This week I was informed by a Michigan historical publication that its editorial committee rejected my proposed article on the historical significance of my birthplace, Crittenton General Hospital. “While the committee appreciates the article you submitted, it unfortunately does not meet our magazine’s editorial needs and we will be unable to accept it for publication,” the editor wrote.
This means that an article I proposed to tell the story of thousands of single Michigan mothers who gave up their children for adoption in the decades after World War II in Detroit will not reach a wider audience in Michigan. For that, I am disappointed.
I respectfully asked for feedback how I did not meet their needs, and did not get a reply. I do not expect a response, and to date have not received one.
[Author’s update, 9/15/2017, 1:05 p.m.: Hours after publishing this article, I received a reply from the publication I had contacted that its editorial committee thought my article was a “personal opinion piece,” which they do not accept in their publications. That reply arrived only after I had provided the publication a courtesy email to let them know I had published this article.]
No publication is obligated to tell any writer why they are rejected. Rejection is the norm in the world of writing and publishing. It also inspires good writers.
However, this outcome, which I have experienced when reaching out to many different publications to engage them on the history and problems in the U.S. adoption system, likely has other issues beyond my storytelling abilities or even the merits of the stories I am trying to tell.
The outcome falls into a trend of editorial bias by people who likely do not recognize how their decisions about covering the story of the U.S. adoption system and its history are influenced by their own subconscious views. My forthcoming book on the U.S. adoption experience investigates how bias influences individuals’ and society’s views about illegitimately born people (bastards like me), including adoptees. I also have published an essay on that topic on my blog.
Is it Bad Writing/Research, Bias, or a ‘Suspect’ Writer/Researcher?
The larger issue of research bias is well documented in human-subjects research. That field boasts a staggering list of biases that impact the research outcomes, before, during, and after clinical trials. It also is a well-documented issue in communications.
The open-source scientific publication PLoS noted in a 2009 editorial, “A large and growing literature details the many ways by which research and the subsequent published record can be inappropriately influenced, including publication bias, outcome reporting bias, financial and non-financial, competing interests, sponsors’ control of study data and publication, and restrictions on access to data and materials. But it can be difficult for an editor, reading a submitted manuscript, to disentangle these many influences and to understand whether the work ultimately represents valid science.”
When a writer or researcher is rejected, they have almost no chance of persuading a potential publisher to chance its views. If you push your case, you also are further discounted as too “attached” or “engaged.”
In the world of investigative journalism, you are even considered dangerous, and your own publications may turn against you if you fail to accept outcomes that can squash controversial stories. This is a common experience to anyone who has mattered in the world of journalism.
The celebrated investigative journalist Seymour Hersh wrote in 1993 that telling stories that some people do not want to read but should be told is often a thankless, even dangerous task.
“Reporters write a story once, and then there’s no response and they stop,” says Hersh. “Somehow the object [is] to keep on pushing. The problem is, what do you do when you make yourself a pain in the ass and you become suspect? Because as everybody knows, for some mysterious reasons, if you have a point of view in a newspaper room you are suspect. Or if you’re a true believer you’re dangerous, you’re political. That’s really crazy. Because it seems to me the only good stories that come out of anything come from people who have a passion about right and wrong, and good and bad. It’s a terrible tragedy. It’s very tough.”
I always turn to Hersh’s quote that I jotted down when I first became a journalist, when I need to remember that telling important stories, including ones that challenge orthodoxy and prejudice, will never be an easy road to travel. That is why I wrote my book about the American adoption experience, knowing it would not be an easy story to tell or to sell.
But anything that matters, really and truly matters, requires overcoming such obstacles. That is how you find personal meaning and how you make positive and meaningful change that may take years to achieve.
(Author’s note: This essay also can also be found on my You Don’t Know How Lucky You Arewebsite, where I provide information, essays, and resources on adoptee rights, adoption, evolutionary biology, adoption law, and other issues covered in my forthcoming memoir on the American adoption experience. Please visit that site to learn more about adoptee rights and research.)
This article is a response to a recent newsletter flash I received from the adoption research and advocacy group called the Donaldson Adoption Institute (DAI). The organization has suddenly proclaimed a bold new advocacy position and campaign on adoptee rights as a “human rights” issue.
I will make three key points about this new effort and how adoptees, the media, policy-makers, and supporters of adoptee rights should cautiously view this and all other efforts by groups who claim to promote legal rights for adopted persons, illegitimately born people, and people who call themselves bastards:
The institute’s new campaign seeking to become the champion of “human rights” for adoptees seeking their birth records must be viewed critically given the group’s track record and the way it is linked to the promotion of what some adoptees and reporters like Dan Rather call the “adoption industry.”
Authentic advocacy and scholarship on adoptee rights or any issue involves “walking the talk” and having what ordinary folks call “street cred.” For example, Florence Fisher, and the group she lead in the 1970s called the Adoptees’ Liberty Movement Association (ALMA), showed that when ALMA took a clear stand for adoptees by calling for the “free access to our original birth certificates and the records of our adoption” and went to court in New York in 1977 with a federal class action lawsuit, claiming adoptees had rights under the U.S. Constitution’s 13th and 14th amendments to their original birth records. They lost but their actions spoke volumes. You have to demonstrate what you believe through meaningful action, not fluffy words of cute social media memes.
My work in my upcoming book on my adoption experience and how U.S. adoption should be understood through a public health lens gives full credit to insightful writers and advocates, like Lauren Sabina Kneisly, who clearly define the real power systems involved in adoption and the political realities of being an adoptee and bastard. Real advocates and credible scholars acknowledge their sources and forebears. Those who only seek influence or power in any field will try to co-opt the work of real reformers.
Why I am Troubled by Donaldson Adoption Institute’s Co-opting of Adoptee Claims to Human Rights
My forthcoming memoir on the U.S. adoption experience makes clear I will not and do not appropriate or claim ownership of many breakthrough actions and ideas in the long struggle of adoptees to have equal rights of non-adopted people in the United States.
I praise and quote scholars like professors E. Wayne Carp and Elizabeth Samuels, who have documented how adoptees’ and birth parents’ legal access to original birth records was severely restricted by state legislatures and public health bureaucracies in the decades after World War II. (Also see my post on the topic of discrimination against adoptees.)
To ensure accuracy and authenticity with my readers, I give each and every parent, writer, activist, scholar, organization, and leader full credit for their contributions to changing current practices and thinking. I do that to acknowledge who has meaningfully contributed to our understanding of adoption as a political, health, public health, historic, sociological, biological, and advocacy issue.
I also seek to steer policy-makers, adoptees, and the media to credible and relevant data to correctly frame adoption as a human rights, public health, and legal issue. That is also called responsible scholarship and “walking the talk” in the advocacy arena.
Donaldson Adoption Institute’s Status on Adoptee Rights
One group I continue to have trouble with concerning legal advocacy is the Donaldson Adoption Institute (DAI). The New York-based group has published research by scholars on adoption. I cite some of their work in my book. I appreciate how they cited the health issues associated with denying adoptees their family history and a 2016 study on public perceptions of adoptees and adoption. I like that the group supports openness in adoption, but I am very troubled by this concept in the context of their work that appears to support adoption without changing laws or formally acknowledging past wrongs.
However, I do not endorse their work to date as being clear, mission-driven advocacy that seeks to address historic discrimination against adoptees or work that seeks to change laws to promote equality for all adoptees by giving every single living adoptee full and unfettered access to their records–as done in most developed nations.
I say this despite the group’s sudden new commitment under a questionable logo: “50 States. 1 Movement. Restore Adoptee Rights!” The group announced this publicly on May 17, 2017, through an email “special communication.”
I have yet to find in the institute’s work or website if the group acknowledges how other countries (England, Scotland, France, Germany, Denmark, Iceland, Norway, Sweden, Finland, Israel, Netherlands, Australia, New Zealand, and Norway) have clear national laws that establish all adoptees’ legal right to their birth records or that the group suggests a policy solution proposal endorsing such an approach. (Please let me know if I missed something.)
The group’s diverse interests include topics like “promoting healthy identity formation in adoption,” transnational and biracial adoption issues, adoption by gay parents, and even counseling issues. While I find some of this work worthwhile for some groups, particularly transnational and bi-racial adoptees and their families, I am unconvinced still by what I see right now that the DAI can or ever will be a leader in fighting for real adoptee civil rights.
The group as recently as mid-2016 wasworking on another campaign (“transacton to transformation“), also with a catchy social media title, that urged changing adoption “to a more uniform and transformational process where everyone—expectant parents, first/birth parents, adopted persons and adoptive families and professionals—are better prepared and supported.” This in no way resembles a campaign focussed on ending discrimination against adoptees or challenging the real power structures who promote those views and profit by them. In many ways, this campaign is a contradiction to its newest effort that seemingly appropriates the concept of adoptee rights as “human rights.”
Any group that seeks to sustain this industry should not be a leader in promoting meaningful change. Actual change can be seen in the Australian adoption reconciliation efforts, where the national government formally apologized in 2013 to all birth mothers and adoptees for causing harm. The DAI does not recognize in a formal way this historic action as a solution—yet another red flag for me.
The DAI’s mission statement—not even clearly called out on its website—is also muddled and does not clearly state its top goal is a lasting legal remedy and equality for adoptees by law: “The Donaldson Adoption Institute’s mission is to provide leadership that improves laws, policies and practices—through sound research, education and advocacy—in order to better the lives of everyone touched by adoption.” That is not a mission to change laws or change how adoption is understood as a political system, now sustained and promoted by the Republican Party, evangelical Christians, and groups that profit from adoption as a business.
Now the DAI calls for a national campaign—not coincidentally one it states that it wants to lead. Its announcement tries to claim the mantle of unnamed reformers from the 1970s. Key advocates in legal reform from that era such as Florence Fisher did not entangle themselves in the “business of adoption.” Quite simply, the DAI lacks street cred to lead as measured by its own actions and deeds.
Because of this, I strongly suggest that all adoptees and advocates for adoption hit the pause button and determine for themselves if they wish to do the group’s online survey, now organized to support this effort. This appears to be a power grab on advocacy in the often petty and often frustrating world of advocacy among a mostly powerless group—adoptees.
Who Is “Entitled” to Claim Leadership on Adoptee Legal Rights?
Suddenly, the DAI is using the overarching policy goal of the adoptee advocacy group Bastard Nation, whose mission statement boldly calls for “the civil and human rights of adult citizens who were adopted as children.” For the record, I am not a member of any adoptee advocacy group, and I do not know anyone in Bastard Nation in person.
The DAI now claims: “The tangible negative consequences of denying adopted people their OBC are numerous and sobering. Yet the most severe outcome rests in the fact that a fundamental human right is being denied to an entire group of people.”
What’s more, the DAI has suddenly made statements and language never used before regarding the laws that deny adoptees equal treatment under the law and their birth records. “This is a human rights violation that creates inequality for an entire group of people,” the group writes. “Everyone should have the right to know the truth of his or her birth.”
This is great language, but I am deeply worried such views are not sustainable by a group that is so deeply embedded in a system where groups can make $30,000 or more promoting adoption. The sale of babies to adoption farms that lead to horrific infant death outcomes of bastard babies in the early 1900s in Baltimore is a warning of the dangers of turning infants into sellable commodities. Adoptee rights advocates should distance themselves entirely from anyone associated with this practice for historic and policy reasons alone, not to mention moral concerns.
My Communications with the Donaldson Adoption Institute
I am more troubled that the DAI is using language by groups like Bastard Nation and others. I also am confused that the group’s language strangely resembles legal arguments I shared with them in February and March 2016 by email. I wrote to the group then to ask them to define their advocacy views on the concept of adoptees’ rights to their records as a legal issue and as a human right, similar to how it is enshrined in the U.N. Declaration of Human Rights.
(Author’s Note: My goal as I write this post is to forward this post to the DAI and ask if they wish to issue any rebuttal commentary as the form of a response on my blog, which I will publish in the spirit of promoting a vigorous public discussion of adoptee and legal rights issues.)
As of today, May 20, 2017, the DAI has not credited any group or scholar in its new campaign to become the lead group. This is not required, but its failure to acknowledge by name the groups and persons who have laid out the data and legal case for a human rights campaign for adoptees should be a red flag to all persons who believe the United States should have an identical national law like England granting all adoptees full rights to their birth records at the age of 18.
My Indebtedness to Adoptee Advocates and Words of Wisdom on Adoptee Rights Advocacy
In writing my book on the American Adoption experience, I encountered several leaders for adoptee rights who shared nearly identical views with me on the complex perspectives of the institution of adoption, the discriminatory treatment of adoptees and bastards, and the failure of current so-called advocacy groups to provide meaningful leadership to frame adoption as a legal and human rights issue that harms adoptees.
One fellow adoptee and writer I feel most aligned to is Lauren Sabina Kneisly. Her blog, Baby Love Child, appears to be on hiatus, but it provides a superb primer on how to decipher messaging on adoptee rights advocacy.
Her blog does not endorse any group, but acknowledges the work of groups like Bastard Nation.
Kneisly wisely urges adoptees and their supporters to be mindful of the words used by groups and advocates. In other words, don’t fall for astroturfing or greenwashing, which co-opt the words, emotions, and ideas of real reformers by those who seek to profit from the status quo and who may actually not want change at all.
Usually the proof is in both the words and also the deeds, and greenwashing can be very slick. If it’s good, and it often is by such sales personnel, your emotions will be exploited without your conscious awareness.
Therefore, consider Kneisly’s recommendation for judging street cred and moral legitimacy for adoptee advocacy groups. She suggests these criteria:
Do they understand their status as part of a broader class of people and refuse to leave others behind?
Do they have a clear and single-minded focus on the real goal—equity for adoptees?
Do they reject substitutions, distractions, or attempts to divide and conquer that maintain state control and deflect from the goal of equality?
Do they identify who holds real power and what their conflicts of interest are?
Do they only settle for full equality for all those denied access in an inequitable manner?
Remember, as with all things in the real-world of politics and advocacy, trust your gut and disregard any marketing promise that sounds too good to be true, because it often isn’t.
Finally, if you want an example of clearly stated goals towards a policy objective, visit the Adoptee Law Center, maintained by lawyer, adoptee, and activist Gregory Luce of Minnesota. I think he is doing great work to change the national discussion with facts, provide timely and accurate information, and support adoptee rights as a human right.
If you know of a group you like, send me a note. I would love to hear from you and share that on my website for my new book.
The following post is drawn from my lecture notes that accompany my presentation on the struggles of Detroit, my birth city. You also can see a PDF version of that PowerPoint. (Note, it may take 20-30 seconds to download.)
My Detroit storytelling project began after I published an essay in a political blog that highlighted the struggles of Detroit, following my visit to the city in April 2015. My piece examined Detroit’s sad decay and my perspective on what I saw throughout my birth city by simply driving through it.
In fact I never intended to tell this story. But it soon became inescapable. It was a story that found me.
While attempting to explore areas near the River Rouge plant, I stumbled on the Delray neighborhood and was dumbstruck by the scale of destruction and decay.
My second recent trip in September 2015 included visits to where I briefly lived as a baby and where my biological family lived. I discovered that the home of my biological grandparents had been gutted and leveled in a neighborhood being razed, with many burned out shells that once were middle-class homes.
By 2015, Detroit had already become the poster child of a new documentary photography genre called “ruin porn.” As an outsider, people do have a right question if my work fit this pattern. But who gets to judge?
Photographer/blogger James Griffioen says there are two ways to do it: responsibly and exploitatively: “The few photographers and reporters I met weren’t interested at all in telling the story of Detroit, but instead gravitated to the most obvious (and over-photographed) ‘ruins,’ and then used them to illustrate stories about problems that had nothing to do with the city (which has looked like this for decades). … These photographers were showing up with $40,000 cameras to take pictures of houses worth less than their hotel bills.”
In my pitch to the library, I wrote: “Detroit, once the nation’s fourth largest city and global center to automobile manufacturing, is now a global icon of deindustrialization and urban decay. Population has fallen from 1.85 million in 1960 to 680,000 today. The city has experienced the country’s largest ever municipal bankruptcy. More than eight in 10 residents is African American, following decades of white flight that saw no equal anywhere in the American industrial heartland. With 80,000 abandoned buildings and homes.”
The fierce urgency of the topic was painfully evident to me in late 2015, as one GOP candidate was using issues of decay and the loss of manufacturing jobs as his battering ram to win the White House. As the world saw, those messages changed history in the old manufacturing states of Michigan, Ohio, Wisconsin, and Pennsylvania. The man who changed history, Donald J. Trump, is now president of the Untied States. Democrats as a party and most liberals failed and still fail to grasp these changes if they live outside of the area.
For those outside of the so-called Rust Belt, including mostly liberal-leaning Portland where I live, Detroit is far away. Detroit’s issues, told through images and data, highlight deep problems in this now African-American city. The role of race and systemic racism are impossible to avoid. That includes how Detroit grew and declined. But it now includes how Detroiters themselves are managing a reality today. And yes, blame is to be found among those who have been in power in the past two decades.
Why Detroit’s Real Decay Matters in the Trump Era
For those who have not been paying attention, Detroit’s evolution into a shell of its greatness is the stage on which billionaire and now president Trump ascended to power.
His phrases could perfectly fit on any highway billboard entering Detroit: “Make America great again” and “We’re going to bring back manufacturing and American jobs.”
By now most Americans have heard those lines, repeatedly, from the most famous person on the planet.
His economic message, made during his successful campaign in Detroit, in the most blunt terms, is a vast critique of the country’s decline. This can be seen spectacularly in the fall of Detroit from a great city to a city that imploded. It is hardly a surprise that Trump successfully attacked the company that made Detroit famous, the Ford Motor Co., during a much publicized feud during the election. Trump won that battle hands down.
No one but perhaps the Ford Motor Co. and its supporters will argue Trump successfully pressured the company to shut down plans to build a new manufacturing facility in Mexico before he even took office and invest its resources back in the United States.
The election battle over American manufacturing is the inevitable outcome of America’s decline as a country with a manufacturing economic base. In 1959 a third of the American workforce was involved in manufacturing; in 2009 that figure was 12 percent. In the same time span, conversely, the percentage of service sector jobs increased by a similar amount. Many people who used to work in manufacturing are now employed as service workers out in the suburbs.
The Economic Policy Institute today notes that the automotive sector still accounts for one in every 22 jobs in the United States. Detroit was particularly dependent on the love affair. In 1950, Detroit’s population hits 1.85 million, making it America’s fourth-largest city, with 296,000 manufacturing jobs.
Who Is to Blame?
Today, a typical U.S. made car may now have parts made in Canada, Mexico, and overseas, all linked with just-in-time delivery systems. Foreign manufacturers like Toyota and Volkswagen are now firmly rooted throughout America, particularly in tax-friendly states. Since the 1950s, the Big Three have lost market share to their global competitors for the U.S. market. During recent negotiations now between GM and the UAW, GM threatened to outsource even more parts production to Mexican factories—plans now apparently on hold with Trump in the White House.
A painful visual reminder of the decline of automotive manufacturing is the old Packard Co. factory. Packard began operations in 1903 and closed in 1958, leaving behind it’s once state of the art factory. It remains a shell, now occasionally used for film sets of post-industrial-collapse and dystopian films. Factories no longer have horizontal building design like the closed Packard Plant.
Today GM’s main assembly plant in Detroit is actually in Hamtramck, a city within the borders of Detroit. Chrysler’s HQ is in Auburn Hills, a suburb. GM is still located in downtown Detroit, though its brand Cadillac just moved to New York.
It is no coincidence that Henry Ford, the man who helped to put Detroit on the map with mass production, high working-class wages, and assembly line production, also left Detroit in 1910 and relocated to Dearborn. Some argue his model for middle-class and car-owning, working-class Americans spurred the movement of residents from cities to the suburbs, including in the Detroit area.
Ford’s model called for the centralization, rationalization, and integration of all operations under one roof—fabricate the steal, create the parts, assemble the vehicles, sell to the marketplace. River Rouge was the manifestation of that vision. The original model shifted after the 1940s. Auto companies compartmentalized their operations and moved from the city. They shifted instead to horizontal building configurations. One-story buildings were and still are cheaper to build and maintain.
Who Brought About Decay?
In 2011, UAW workers got $58/hour from Ford, $55 from GM, and $52 from Chrysler. After the bailout, a two-tier pay system was implemented for new employees (recently contested in labor negotiations with Fiat Chrysler in Fall 2015). GM alone had $100 billion in pension obligations when it filed for Chapter 11 bankruptcy protection in 2009, not all for union workers/UAW members.
Ford, GM, and Chrysler all relied on SUVs to boost their profitability, and those models spectacularly collapsed during the great recession, leading to bailouts by U.S. taxpayers of Chrysler (now Fiat/Chrysler) and GM. In December 2008, President Bush gave a provisional $17.4 billion bailout to GM and Chrysler. From May through July 2009 Chrysler and GM declared bankruptcy, and the President Obama administration provided financing and guided the automakers through expedited bankruptcy proceedings. A fundamental shift in management-labor relations occurred thereafter.
On Race and Riots:
Detroit has actually had three historic race related riots: 1863 (race related, tied to military draft, 2 dead), 1943 (34 killed, 25 were black), 1967 (43 dead, more than 2,000 buildings burned). That latter was the death knell for many whites determined to leave the city for the suburbs. The last riot followed historic demographic changes. From 1940 to 1970, 4 million blacks moved from the South to urban areas in the North, including Detroit.
Scenes from the 1967 riots that forever changed the city and marked a turning point for white flight. My grandmother and grandfather (biological) moved out of west Detroit to the neighboring suburb of Livonia in 1968, a year after the riot.
As of 2014, Detroit was 83 percent African American, 7 percent white, and about 6 percent Hispanic/Latino of all major ethnic groups.
What About Leadership?
Mayor Coleman Young, the city’s first African American Mayor, has a controversial legacy from 1974 to 1994. The Wall Street Journal squarely blames him for the city’s decline that accelerated in the 1980s and 1990s. He is viewed by some, including the Detroit Free Press, for stoking racial flames. The Detroit Free Press however claims he was among the most frugal mayors and avoided debt, unlike his successors. My birth mother remembers him most for his inaction on Devil’s Night in 1989 and not stopping the first outbreak of widespread arson.
Former Mayor Kwame Kilpatrick is best known for his sexting scandal with an aide but also widespread corruption. The Detroit Free Press blames him for pushing it into unprecedented debt: “The greatest damage Kilpatrick did to the city’s long-term stability was with Wall Street’s help when he borrowed $1.44 billion in a flashy high-finance deal to restructure pension fund debt. That deal, which could cost $2.8 billion over the next 22 years, now represents nearly one-fifth of the city’s debt.”
In November 2012, GOP Gov. Rick Snyder signed legislation allowing for a state appointed financial manager or Chapter 9 bankruptcy for the Motor City. In February 2013, the state described Detroit status as “operational dysfunction” and in need of intervention.
In February 2013, Snyder appointed Kevyn Orr as emergency manager. Orr promptly called the city insolvent. Detroit debts totaled $18.5 billion, with twice as many pensioners as workers by this point. In July 2013, Orr filed for Chapter 9 bankruptcy protection, the first time ever by a municipality. After court hearings, the state signed bills in June 2014 to move Detroit out of insolvency.
Billionaire Dan Gilbert, CEO of Quicken Loans and now Detroit real-estate mogul, also is partially blamed by the Detroit Free Press for exacerbating urban blight and the huge foreclosure crisis. Gilbert’s Quicken Loans was central to decay. Since 2000, Wayne County has held one of the world’s largest real estate auctions offering 20,000 properties a year acquired through foreclosure—5 percent of Detroit’s housing stock. The venerable New York Times in 2014 described the city’s plight as post-apocalyptic.
A City Gone Wild
The evidence of arson is omnipresent throughout Detroit. I saw hundreds of torched homes and buildings without really trying to find them. I also saw large numbers of abandoned and in some cases scrapped and pillaged schools, left abandoned because of consolidation, loss of students, and gross mismanagement by Detroit Public Schools (DPS). There were 1,500 suspected arson fires between January and July 2015, according to the Motor City Muckracker blog news site.
A glaring example of that decay can be seen in how the Detroit Public Schools literally left its supplies to rot, much perfectly good (textbooks, supplies, sporting equipment), after a fire. The book repository building was then bought by billionaire Ambassador Bridge owner Matty Maroun, who sealed it tight after famous photos surfaced in the 2008 and 2009. Photos of the repository by photographers Yves Marchand and Romain Meffre have now become world famous and synonymous with the city . The images can be found in their seminal work, The Ruins of Detroit.
Today, many Detroiters are fiercely opposed to downsizing Detroit. In reality, some areas no longer have vital services delivered—water, lighting, public safety, fire protection. They have gone wild.
I remember one moment that captured this reality best during my last trip in late September 2015. I was driving in the center of the city. I needed to find a restroom. There were no facilities anywhere in sight. So I pulled my car over. There was an abandoned lot, with bushes shoulder-high. It looked like raccoons or coyotes could call it home. Not a soul was in sight. I relieved myself. I felt more like I was in an empty woods than a city that used to be the envy of the world.
One of the issues seldom if never discussed in the long-simmering debate over adoptees’ legal right to their original birth records is how deeply prejudice harms millions of adopted persons.
Discrimination can be seen in how adoptees seeking their birthright to know themselves and obtain copies of their original birth records are treated. By law, they are not considered equal to others in the majority of U.S. states. Many who enforce outdated state laws treat adoptees dismissively—even as threats. (See copies of emails written by senior Michigan public health officials how they responded fearfully to my request for my original birth certificate, as just one example.)
This prejudice is older yet also connected to the historic stereotyping of them by mental health professionals, who for decades described adoptees searching for records as mentally ill and classified this in their handbook on psychiatric disorders. Through the 1980s, the American Psychiatric Association’s Diagnostic and Statistical Manual of Mental Disorders identified the problem it labeled “identity disorder,” which consisted of “severe subjective distress regarding inability to integrate aspects of the self into a relatively coherent and acceptable sense of self.”
As adoption historian E. Wayne Carp writes, “No adopted person in the 1970s had imagined that asking the question ‘Who am I?’ would end up classified as an official psychiatric disorder.”
This should not be a surprise, given how illegitimately born people have been treated, globally and throughout history. Denying this history in the larger policy discussion of discrimination of adoptees is to deny the role that bias and stereotypes play in our thinking and deeds. We know bias can be found in countless behaviors: those done personally and those made professionally.
There is no reason to think one of the greatest and most universal forms of stigmatization, against so-called “illegitimately” born people, who include most U.S. adoptees, would not persist and be masked and even not noticed by those who discriminate. This includes the actions of lawmakers who passed laws for decades discriminating against adoptees, of the media who stereotype adoptees, and of those who interpret and enforce these Jim Crow-style laws that treat adoptees as persons with lesser rights.
How Stereotyping Works Against Adoptees
Researchers in many fields—law, criminal justice, history, neuroscience, psychology, sociology, anthropology—have long investigated prejudice and how humans practice it. Researchers have even begun looking how prejudice works at the neurological level. Researcher David Amodio notes, “Although they are distinguishable by content and process, prejudices and stereotypes often operate in combination to influence social behaviour [sic]. Moreover, both forms of bias can operate implicitly, such that they may be activated and influence judgements [sic] and behaviours [sic] without conscious awareness.”
Today, adoptees remain victims of systemic legal discrimination in seeking equal treatment under the law by requesting their original birth records. There is no credible evidence anywhere that the overwhelming majority of adoptees seek anything more than to be reunited with their kin in seeking their original records.
However, defenders of closed records have made repeated and unsubstantiated claims from the 1940s onward that adoptees or birth mothers might wish to exact revenge or extortion. Adult adoptees seeking their records have been denounced by opposing attorneys and adoptive parents, who claimed the information could be used by the adoptee to “find and murder” biological parents or that granting a records request was the equivalent of giving away a “hunting license.”
The lingering urban legend that may have influenced lawmakers and those charged with managing adoption records from the 1980s onward was the so-called “Adopted Child Syndrome.” Some unethical lawyers used this controversial defense in several murder trials in the 1980s. These lawyers tried to show that adoptees accused of killing their parents suffered from a mental health issue called Multiple Personality Disorder. According to the argument fabricated by psychologist David Kirschner, the Adopted Child Syndrome could prove adoptees encounter more psychological problems in their childhood and adolescence unique to being adopted. The manifestations were promiscuity, lying, stealing, substance abuse, and more, all showing a “toxic potential of adoption.”
The theory argues adoptees acted out of “extreme disassociation.” Though this entirely fictional and discredited theory attracted national attention from the tabloids, he later revealed he prepared the concept for a trial at which he testified in 1986. He admitted he had not done proper research and the sensational theory was in fact a product of his imagination. Yet, the damage had been done and fed the old stereotypes many clung to.
Adoptees and Bastards Are the Victims, not Perpetrators, of Harm
This stereotype is one I personally encountered when I tried to access my records and later interviewed one of the managers whose office managed those records for the Wayne County Probate Court. In reality, it was illegitimate children and their mothers who were the victims, not perpetrators, of crimes and the ones who paid the price for societal attitudes, including with their lives. This is substantiated solidly in population health records, which provide actual data on health and mortality outcomes.
As a modern social institution, adoption laws only date to the 19th century in the United States. Labeling illegitimate children as society threats and bogeymen, however, far precedes the U.S. adoption system and the laws that govern it. Societies over time have addressed these fears, often brutally and lethally for the unlucky illegitimate. Normally, the “bastards” have been ostracized, but also outright killed not very long ago.
The United States inherited European and English legal traditions, which prescribed clear rules how infants would be classified as legitimate in the eyes of society and illegitimate. Roman law, canon law of the Catholic Church, and English law all adhered to the rule that only children born legitimately inside of approved marriages were deemed legitimate. Those who were conceived outside of wedlock were not. While there have been changes to parts of family law that cover how children are legitimized, the basic principle behind legitimation is still mostly unchanged.
From a purely sociological perspective in human societies, the appearance of children has to be prevented for whom no adult male, permanently allied to the mother, can be held responsible as the father. This is required in order to safeguard the future of any given society. This societal need is both ubiquitous and historic. This idea is at the heart of anthropologist Bronislaw Malinowski’s Principal of Legitimacy, which proposes “no child can be brought into the world without a man, and one man assuming the role of sociological father.” That man serving that role does not necessarily have to be biological, but must provide a link between the child and the community.
Malinowski first published this idea in 1930. Others who have studied the issue since note that illegitimacy is a category that will be found at every point in the past of every society, as well as in all present societies. Many have since challenged this idea, pointing to high levels of out-of-marriage births in parts of the Caribbean and, since the late 1970s, the United States. That said, the idea of legitimacy prevails, even though it is not adopted in practice. Overall, illegitimacy is and always has been regarded as a negative—the breach of an established rule, never considered an outcome of an approved sexual or child and reproductive behavior.
Bastards and illegitimate children have always faced societal scorn, and they paid severe and deadly consequences for it. Today, a likely contributing factor to poor health outcomes for adoptees is societal stigma, and its multivariate impacts on unmarried mothers and their illegitimate kids. Despite the political correctness of the term adoptee, the underlying truth known to everyone, from the adoptive parents to the adopted children to society at large, is that adoptees are bastards. Adoptees more than any other person alive today know this fact. It is a fact I always knew, and so did nearly everyone around me, including peers my age. Today, such children still bear the stigma as being born illegitimately, despite the high prevalence of children born outside of marriage that has made their status ubiquitous.
Population Records Show High Mortality and Poor Health for Bastards and Illegitimate Children
Historically, illegitimate infants in recent history have been among most vulnerable population groups, documented in birth and mortality records. In fact, the historical study of illegitimacy, or bastardy as many demographic historians call it, is among the best documented of any topics in history because the research has relied on mostly reliable demographic data, such as baptism and death records, in Europe from the 1500s on, as well as in pre-20th century America.
Cambridge historian Peter Laslett, who contributed to an exhaustive study of the topic in 1980, notes that illegitimacy has been viewed in many cultures for centuries as “pathological.” The mothers who gave birth to bastards were perceived as “victimized, disordered, even mentally abnormal.” The numbers from these old data sets from across Europe and early America from the 1500 on paint often horrific outcomes for birth mothers. Outcomes could be worse for the infants who died at rates that suggest infanticide in many instances.
In the 18th and 19th centuries in the United Kingdom, infants who were born out-of-wedlock were about twice as likely to have died before reaching their first year of life compared to their peers born in sanctioned marriage. Poor and unmarried pregnant women frequently took refuge in the country’s notorious workhouse, which housed and fed the poor and forced them to do often-brutal labor, captured in the writings of Charles Dickens’ Oliver Twist. Many of the children confined to them faced early deaths. In 1760, four in five infants born in workhouses or left there by their birth mothers died before reaching their first birthday.
A picture for the sheer lethality of being born as a bastard emerges from the records collected in the middle England market city of Branbury, between 1561 and 1838. The number of bastard children with baptism and burial records made up 18 percent of all recorded persons—a high number. However, the rates of infant deaths were at best catastrophic for those unlucky to being born a bastard. Records show that 70 percent of all of these bastards born during these 277 years died before reaching the age of 1. Only 21 percent lived to the age of 1, and just 5 percent reached the age of 5. A mere 1 percent of bastards made it to the age of 30.
Other findings of higher infant mortality can be traced in the records of births and deaths of infants over the last 100 and more years in Europe. Jenny Teichman, author of Illegitimacy: An Examination of Bastardy, reports “there is a persistent and significant difference between infant mortality rates of legitimate and illegitimate children.” Her study found that mortality ranges for the two groups ranged from 50 to 150 percent higher for both English and Norwegian illegitimate infants, looking at national records between 1914 and 1973 at four different points in time. Teichman notes even at English public hospitals through the 1960s, doctors and nursing staff “refused anesthetics to unmarried women in childbirth ‘to them a lesson.’”
A bastard’s prospects in the English colonies in North America were not much greater than those born in Europe. Infanticide likely became a common practice in the United States in the 1700s. Virtually every colony in North America passed legislation that declared, unless witnesses would swear to seeing a childbirth, the mother of a dead infant would be presumed guilty of murder. Things did not improve, even through the end of the 1800s. Nearly a century later in the early 1970s, infant mortality in the United States was 73 percent higher for children of unmarried mothers then their peers from families with married parents.
The findings also are not unique to the Western world. One seminal study on the sociology of illegitimacy published in 1975 found that as of the mid-1960s, in every nation globally that tracked child health data, fetal and infant mortality were higher for illegitimate than legitimate children.
While the penalty for illegitimacy as measured in infant mortality rates did fall in the last century, data from the first years of the 21st century shows illegitimate infants in England and Wales are still 30 percent more likely to die before their first birthday than legitimate infants. Remarkably, evidence shows children reported as illegitimate but registered to both parents living at the same address are still 17 percent more likely to die in infancy.
Today excess infant mortality tied to illegitimacy remains a legitimate health concern. Multiple risk factors contribute to the outcome. Single parents have less disposable income. They likely have worse housing. A single parent likely works full-time. Children likely are weaned off health breast milk earlier. The stigma of illegitimacy and societal scorn directed unfairly to unmarried mothers might reduce their ability to keep their children healthy. Unmarried women may also have come poor social positions, and thus be more vulnerable to having a child out-of-wedlock.
The Murder of Relinquished Infants in the United States, A Little-Known Crime
In the early 1900s, before reformers from groups like the Child Welfare League of America and other benevolent groups intervened, illegitimate babies were boarded and trafficked at so-called baby farms in the United States. One highly publicized 1914 report called the Traffic in Babies, by Dr. George Walker, reported on virtual charnel houses for unwanted, abandoned, and illegitimate children. These reportedly operated to “save” the single women from the disgrace of being unmarried mothers. The description by Walker is noteworthy because of his focus on maternal and child health practices that are unquestioned today. He also described how poor public health practices for abandoned babies served as the functional equivalent of homicide.
“Day after day, month after month, they received healthy, plump infants into their wards and watch them hour after hour go down to death,” wrote Walker. “They know that practically all of those that immediately after birth are separated from their mothers will die; yet year after year they keep up their nefarious, murderous traffic. We do not attempt in this study to settle the many complex problems relating to the illegitimate; but we believe that the facts show that society’s method in many instances is one of repression and virtual murder. This is a hard word, we grant, and we would fain substitute a gentler term; but, after all is said and done, that which we have recorded is virtual murder, and slow and cowardly murder at that. It would be bar more humane to kill these babies by striking them on the head with a hammer than to place them in institutions where four-fifths of them succumb within a few weeks to the effects of malnutrition or infectious diseases.”
Even with the mortality rate of relinquished, out-of-wedlock children as high as 80 percent, this fact did not curb the practice of punishing the children born out-of-wedlock by professionals and religious leaders. Some doctors, nurses, midwives, clergymen, and hospital administrators actively referred the disgraced mothers who had sex out of marriage and became pregnant to these lethal, for-profit baby shops. Some hospitals even took a cut from the baby trade that ferried bastard babies to their likely deaths. Walker’s summary notes hospitals had different methods of disposing of unwanted babies permanently: “There is an old woman, called ‘Mother—’, who carries the babies from the hospital to this institution; she gets $5 for this service. At another hospital, the nurses have charge of separating the infant from its mother; they make all the business arrangements; receive the money, and send the baby to Institution No. 1 by an old black woman, who carries it in a basket.”
History of Bias Against Adoptees Not Acknowledged by Adoption System
These acts all occurred a mere five decades before my birth, as someone born illegitimately and as a bastard. They demonstrate how powerful stigmas against bastard-born children were in recent memory—strong enough to create a system that ensured bastard infants’ likely death in institutional care. Adoption, as a cause championed by Progressive reformers from 1910 through 1930 was a solution that offered a way to eliminate the stigma, mortality risks, and lifelong barriers posed by illegitimacy.
Today, most states still deny adoptees full equal rights and partially and outright restrict them from knowing their past by denying them their original birth records. If one polled any state public health office where these discriminatory laws are practiced on a daily basis, I would wager the staff would never admit their behavior and treatment of adoptees seeking those records is connected to these deeper underlying fears and biases.
My decades of experience and the dark but carefully documented record of human behavior to everyone who is not “legitimate” show me that I must accept that prejudice is still hardwired into how adoptees are treated and will be treated into the future. Like it or not, adoptees will forever be bastards and illegitimate children. Everyone knows that when someone says they are adopted.
An adoptee’s taboo status helps to reinforce biases they face and will continue to face from the record keepers. Those so-called public health professionals and adoption bureaucrats will fall back on these old tropes, frequently unknowingly, and fail to serve adoptees’ interests in states that discriminate against those seeking their birth records. The best remedy remains strong laws that ultimately open all birth records to adult adoptees, similar to national laws in many countries, including England.
Other suggested readings on bastardy in an English historical context:
Black, John. “Who Were the Putative Fathers of Illegitimate Children in London, 1740-1810?.” In Levene, Alysa; Williams, Samantha; and Nutt, Thomas, eds, Illegitimacy in Britain, 1700-1920. Basingstoke, 2005.
Black, John. “Illegitimacy, Sexual Relations and Location in Metropolitan London, 1735-85.” In Hitchcock, Tim and Shore, Heather, eds, The Streets of London: from the Great Fire to the Great Stink. 2003.
Snell, Keith D. M. Parish and Belonging: Community, Identity, and Welfare in England and Wales, 1700-1950. Cambridge, 2006.
 E. Wayne Carp, Jean Paton and the Struggle to Reform American Adoption (Ann Arbor: University of Michigan Press. February 2014), 290.
 David M. Amodio, “The Neuroscience of Prejudice and Stereotyping,” Nature Reviews Neuroscience, 15(10) (2011), 670.
 Elizabeth J. Samuels, “The Idea of Adoption: An Inquiry into the History of Adult Adoptee Access to Birth Records,” Rutgers Law Review 53 (2001), 367.
 Ellen Herman, Kinship by Design: A History of Adoption in the Modern United States (Chicago: Chicago University Press, 2008), 282.
 E. Wayne Carp, Family Matters: Secrecy and Disclosure in the History of Adoption (Cambridge, MA and London: Harvard University Press, 1998), 188.
 Jenny Teichman, Illegitimacy: An Examination of Bastardy (Ithaca: Cornell University Press, 1982), 28.
 Peter Laslett, “Introduction: Comparing Illegitimacy Over Time and Between Cultures,” in Bastardy and Its Comparative History, ed. Peter Laslett, Karla Oosterveen, and Richard M. Smith, (Cambridge: Harvard University Press, 1980), 5.
 Susan Stewart, “Bastardy and the Family Reconstitution Studies of Banbury and Hartland,” in Bastardy and Its Comparative History, ed. Peter Laslett, Karla Oosterveen, and Richard M. Smith (Cambridge: Harvard University Press, 1980), 127.
 Robert V. Wells, “Illegitimacy and Bridal Pregnancy in Colonial America,” in Bastardy and Its Comparative History, ed. Peter Laslett, Karla Oosterveen, and Richard M. Smith (Cambridge: Harvard University Press, 1980), 360.
Everyone must stop saying they are “stunned” and “shocked.” What you mean to say is that you were in a bubble and weren’t paying attention to your fellow Americans and their despair. YEARS of being neglected by both parties, the anger and the need for revenge against the system only grew. Along came a TV star they liked whose plan was to destroy both parties and tell them all “You’re fired!” Trump’s victory is no surprise. He was never a joke. Treating him as one only strengthened him. He is both a creature and a creation of the media and the media will never own that.
A lie is an allurement, a fabrication, that can be embellished into a fantasy. … Truth is cold, sober fact, not so comfortable to absorb. A lie is more palatable. … I found it far more interesting and profitable to romance than to tell the truth.
Joseph Weil, aka “The Yellow Kid” (Professional Con Artist), Robert Greene, 48 Laws of Power
To those who expressed shock and awe the day after GOP presidential candidate Donald J. Trump won the Electoral College but not the popular vote on Nov. 8, 2016, I say, what freaking country have you been living in for the last 25 years?
If you were born any time before 1980, exactly what forms of dystopian thinking had overwhelmed your senses as you observed events unfold in your country and home town–year … after year … after year?
The outcome that brought smiles in the Kremlin and so wildly alarmed the much of the world, America’s progressive coalition, and the Democratic establishment was paved decades ago by the Republican Party and its supporters.
The GOP has unabashedly and shamelessly advanced a far-right agenda that makes the United States an extreme outlier in nearly every category compared to “advanced democracies.” And now the Democratic and progressive establishment say they are shocked by the election? Are you kidding me?
So, am I outraged that Trump lost the popular vote and was still elected? Absolutely. Shocked? Hell no, and not even remotely.
The GOP Establishment Primed the Nation for Trump
Rather than an aberration, Trump was a pre-ordained messiah who walked through the giant blast hole the GOP created in our democracy over the last three decades. He also proved to be an adept and capable con artist, clever enough to employ all of the proven stratagems used by dictators throughout history, in nearly every civilization.
Anyone who has read anything about history or who has read writer Robert Greene’s 48 Laws of Power, could recognize how Trump mastered the trade craft of power in the purest Machiavellian sense. But the real-estate mogul and reality TV star also exploited an exceedingly well-fertilized landscape, plowed for a generation by his GOP predecessors and moistened by the flood of unregulated money in American politics.
Trump’s performance as a titillating, transcendent messenger was similar to demagogues of the last century. He offered racial and economic salvation, while restoring “law and order,” deporting millions of non-citizens, building a wall with Mexico, and giving hate speech wide latitude to an increasingly agitated and well-armed white and right political base.
Even the right-wing publication The Weekly Standard—a foe of Trump—predicted Trump’s meteoric success perfectly in an August 2015 article, by Jim Swift. Swift described prophetically how Trump was using all the 48 tactics of past strong men of history: “Law 27 — Play on People’s Need to Believe to Create a Cultlike Following: As Greene writes: ‘People have an overwhelming desire to believe in something. Become the focal point of such desire by offering them a cause, a new faith to follow.’ How about ‘Make America Great Again?’”
Sadly, I correctly predicted the outcome myself in the spring of 2016, when I bet a good friend a beer that Trump would defeat his likely rival, Democrat Hillary Clinton. (I have yet to drink that beer, and it will be the worst brew of my life.)
I knew he would win the “shocker” by the time he had won the South Carolina primary, where he repudiated the military legacy of the last GOP president, George W. Bush, and called the Iraq war a failure without any political consequences among evangelicals or traditional conservative voters. Here was a new creature who defied the rules–a characteristic of successful demagogues in history.
Rep. Tim Ryan (D-Youngstown) of Ohio’s industrial heartland, who is now challenging House Minority Leader Nancy Pelosi (D-San Francisco) for her job and pledging to reconnect with disaffected blue collar white voters, also predicted a dire outcome a month before the election. Ryan warned union members to not fall for Trump’s song and dance. “He will gut you, and he will walk over your cold dead body, and he won’t even flinch,” Ryan told a crowd of union members in Ohio in October 2016. “He’ll climb over your cold dead body and get on his helicopter.” And many of them did not listen.
Other wise people who saw this coming were filmmaker Michael Moore and commentator Van Jones—because it was so bloody obvious. They too were ignored.
In two key policy areas—guns, health care—Trump mostly used tested messages. Those soundbites and their political outcomes were already extreme before Trump became what Moore called a “human Molotov cocktail.” However, he was unexpected in several key ways.
Trump broke from the GOP orthodoxy on jobs and trade. He saw an opportunity to resonate with the disaffected working class in the industrial Midwest. He also proved to be a far better salesman than anyone in the GOP establishment. Lastly, he had a keener understanding of psychology than most of the highly respected, well-paid, and powerful individuals of the Democratic and Republican parties and the broadcast media, most of whom professed not to see the Trump tsunami coming.
Trump and Guns, Nothing New
Consider the domestic militarization of the United States since the early 1990s. GOP members of Congress and in state legislatures have worked lock step with the National Rifle Association since the passage of the The Brady Handgun Violence Prevention Act in 1993.
America now has a virtually unregulated market of guns and semi-automatic weapons that are now considered inalienable rights of the majority of Republican-voting and mostly white Americans. There are now more guns than people in these United States of America. This powerful segment of the American electorate had turned their fringe ideas into mainstream GOP policy long before they voted for Trump.
These armed citizens who form the rank and file of a well-armed citizenry for years have muzzled lawmakers who might otherwise approve gun measures that put modest restrictions on the sale of weapons that kill about 33,000 Americans a year. During the campaign candidate Trump implicitly threatened to call these Americans into action against his Democratic opponent: “By the way, and if she gets the pick—if she gets the pick of her judges, nothing you can do, folks. Although the Second Amendment people, maybe there is, I dunno.”
Trump merely echoed the GOP lines that had become accepted public discourse since the Columbine mass shooting in 1999. He was able to say it publicly without much rebuke because it was already normal to threaten gun violence against elected officials, putting them in “cross-hairs.” Immediately after the election, the NRA unsurprisingly announced an even more radical agenda it has been pushing, to allow concealed handgun permits to be accepted in every state and to legalize silencers—yes, silencers.
Trump’s Health Care Vision Advances the Decades-Long Agenda of the Republican Establishment
The GOP has fought doggedly for more than six decades to prevent the United States from adopting a national health care system or even insurance plan. As a result, the country is the most expensive and least efficient health provider at the population level among most developed nations.
The Affordable Care Act that squeaked through under President Barack Obama’s slim majority in Congress in 2009 was not true health reform—it was mostly an expansion of health insurance to nearly 50 million uninsured Americans—50 million!—and a first step to change the broken health insurance market. It was never meant to be the start of a national health system, like Canada’s or France’s.
But this mattered little to the nearly half of the American electorate in November, many who were lower-income and who supported a billionaire who boasted of not paying U.S. income taxes. Trump knew that. He knew facts did not matter, the same way the GOP was able to defend the monopolistic and dysfunctional health system for years while health insurance middlemen were gobbling up the nation’s economic resources. Trump simply reflected all that was said repeatedly before, like a mirror.
What about Trump’s promise to “make America great again,” and bring back those shuttered factories in depressed Midwest towns and coal production in Appalachia. Here is where Trump broke ranks with the GOP, seeing his golden opportunity. Trump had been paying attention. He and Democratic presidential candidate Sen. Bernie Sanders of Vermont were sharply aware of millions of lost manufacturing jobs and closed factories and mills since well before 1994. The establishment of both parties were not.
For the last 20 years, America has seen its manufacturing base shrink while factory jobs fled across the border to our NAFTA partners, Canada and Mexico, or overseas to China and Asia. FiveThirtyEight reports the United States “has lost more than 4.5 million manufacturing jobs since NAFTA took effect in 1994.”
That pain is visible in nearly every crumbling Midwestern city, which have repeatedly been ignored and long deemed unworthy of saving. No one, not even the Democrats, really cares about the devastated community that is now Detroit, except Detroiters, even though candidates Trump and Clinton both used it as their prop to talk about their vision for the economy. For that matter, few in Washington and less in the GOP really have cared about Youngstown, St. Louis, Akron, Cleveland, Toledo, Flint, or other industrial cities that slid into oblivion since the passage of NAFTA. The GOP, until the Trump tornado, had promoted outsourcing and trade policies that sped up the loss of manufacturing.
While Both Clinton and Trump campaigned for votes in Detroit and Michigan, as well as Ohio, Wisconsin, and Pennsylvania, Trump’s message about feeling the overwhelmingly visible dislocation seen everywhere in the Midwest resonated. The angry, white, dislocated Midwest blue-collar worker became a larger than life meta symbol of the Trump constituency and the key voting bloc that gave him victory.
Flint native and left-leaning independent filmmaker Michael Moore predicted the vote outcome in every single Midwestern state and national election perfectly three weeks before the election in his must-see film Michael Moore in Trumpland.
Always the savvy cultural observer, Moore described why those angry and almost all white voters would revolt and go for Trump on election day: “On November 8, you Joe Blow, Steve Blow, Bob Blow, Billy Blow, all the Blows get to go and blow up the whole goddamn system because it’s your right! Trump’s election is going to be the biggest ‘fuck you’ ever recorded in human history. And it will feel good. For a day. Eh, maybe a week, possibly a month.” Then, a few months later, they would realize they were conned, and, as he said, “It will be too late to do anything about it.” Because Moore is a Joe Blow himself, he and more importantly his insights were ignored or sidelined by the pundits and the Democratic National Committee, who had been missing the warning signs that had been festering all election, but really for the decades before.
Reality Sets in, and the Threats to American Democracy Are Real
Now that the election is over, we are all beginning to see the likely devastating outcomes. Hate crime activity is rising. White nationalists, the Klan, neo-Nazis, and others feel legitimized to speak openly of promoting fascist and extremist views.
Public officials who support Trump are even now actively talking of creating a national registry for Muslims and frankly discussing the policy of Japanese American internment camps from the 1940s. These are all echoes of Germany, after Adolf Hitler and the National Socialist German Workers’ Party, or Nazi Party. It won less than a full majority of seats in the German Reichstag in 1932, and the party under Hitler and his circle managed to turn Germany into a totalitarian state that murdered at least 11 million in camps, on top of tens of other millions killed in war.
Between Nov. 9 and 14 alone, the Southern Poverty Law Center collected 437 reports of hateful intimidation and harassment. Many cases involved references to the Trump campaign or its slogans. Many had taken place at schools, where bullies and racists are feeling emboldened by the new openness in hate discourse.
I remain profoundly worried what will happen to my nation and its most vulnerable members. Many challenges lie ahead. But I completely agree with Moore’s top two action items he laid down the day after Americans woke up in a bed the GOP had been making for decades. For my part, I will, as Moore argues, support that take over of the Democratic Party and its return to the people. They have, as Moore wrote so clearly, “failed us miserably.”
It will be up to the party itself to see if it takes action on item No. 2 on Moore’s list—so far, they have not. If you have not read that list, here it that item: “Fire all pundits, predictors, pollsters and anyone else in the media who had a narrative they wouldn’t let go of and refused to listen to or acknowledge what was really going on. Those same bloviators will now tell us we must ‘heal the divide’ and ‘come together.’ They will pull more hooey like that out of their ass in the days to come. Turn them off.”
And what is next? Many from President Barack Obama down to the thousands of street protesters after the election see the next four years as a real fight for democracy that is now very, very much in peril. The GOP has never had more power in state capitals and Congress. A true charismatic demagogue just took power, without winning a popular vote, the way it happened in Germany in 1932. The fight has begun, and it will be bitter and costly. The stakes have never been higher since the country successfully came together and helped defeat the Axis Powers in World War II. But the fight will be for the soul and future of the country. History will judge how successful we are.
In researching material for my forthcoming book on the institution of American adoption, I have been collecting stories along with historical documentation and photos of the hospital where I was born in Detroit.
At the time of my birth, the facility was called Crittenton General Hospital. It was created by the National Florence Crittenton Mission, a group started in 1883 to serve prostitutes, fallen and vulnerable women, and women who were pregnant out of marriage. This was a social group who were exploited and scorned, and the organization sought to assist them by giving them shelter, training in remedial women’s occupations, and, if possible, the space to build new lives.
As the mission’s 1933 publication states, the organization sought to rescue “young girls, both sinned against and sinning,” and to restore “them to the world strengthened against temptation and fitted in some measure to maintain themselves by work.”
In 1933, a half century after its founding, the organization had already served half a million women. Nearly all were white, and they were cared for around the country and even Canada–from sunny Florida, to rainy Oregon, to my home state of Michigan.
The Crittenton mission was uniquely reformist in the American progressive tradition. It was also deeply faith-based. Its strong public-health orientation proved equally important. It tried to improve the health and livelihoods of vulnerable groups and took an active role in training the newly created class of professional social workers.
This combination made it a distinctly American institution. It touched the lives of generations of women who passed through its doors, and equally the children who were born either at the Crittenton homes and hospitals or cared for before and after the mothers’ pregnancies.
I am one of those persons who benefited from the organization’s original charitable mission. I was born in one of its hospitals.
But the organization’s much later and more hidden role in promoting adoption as a “solution” to out-of-wedlock pregnancies by the early 1960s had a much larger role. The solution in my case led to my relinquishment into foster care and eventual adoption. The hospital’s transformation during the boom years of American adoption occurred in the years surrounding my birth. Shortly after, in 1971, the hospital severed its ties with the national organization, ending an important chapter for an institution that played a critical role in Detroit’s social and medical history.
Preaching the gospel and saving lives
The mission began in New York City, under the guidance of businessman Charles Crittenton. A deeply evangelical man, he committed to helping one of society’s most vulnerable groups after the death of his 4-year-old daughter Florence from scarlet fever. Her demise created a deep bout of anguish. His autobiography describes how he turned to solitary prayer and saw the light, leading to his future mission. Today that mission lives on in the National Crittenton Foundation, now located in Portland, Oregon, my current home town. It is now dedicated to serving young women who are victims of violence and childhood adversity.
At its start, in 1883, Crittenton worked the streets and promoted the Christian gospel, specifically to combat prostitution and provide service to exploited women and girls. The organization’s 50-year summary notes, “In its beginning the objective of Florence Crittenton efforts was the redemption of the fallen woman, the street-walker, and the inmate of houses of prostitution. The great agency in such redemption was the simple one of religious conversion.”
The organization slowly expanded its efforts, finding champions in many U.S. cities: St. Petersburg, Detroit, Boston, Nashville, San Francisco, Phoenix, Portland, and more. By 1895 he was joined by activist Dr. Kate Waller Barrett, with whom Crittenton corresponded. She later became the only woman on the national Crittenton board, after it was incorporated by Congress in 1898.
The mission was involved in anti-prostitution efforts during the early 1900s and focussed on training that would enable women to leave prostitution. Its primary focus remained on the rescue and care of unwed mothers, providing them appropriate medical care, and their right to raise their children free from the scorn of society.
By the 1920s, Crittenton policy opposed separating a mother and child for adoption and believed that children should be kept with their birth mothers. As the mission’s 50-year history notes that promoting this policy helped to deepen the “love of the mother for her child and strengthening her desire to keep her baby.”
Motherhood was viewed as a means of reform. A Crittenton home became the place to promote both responsible motherhood and self-support. “Our girls need the influence of child-life upon them. They need to have the qualities that are essential to a strong, well-regulated character trained in them,” wrote Barrett in an undated pamphlet that described the mission’s philosophy of keeping mother and child together.
Crittenton combats the stigma of illegitimacy and helps “fallen women”
Nationally, the mission also sought to combat societal stigma for children associated with illegitimacy. By the second decade of the 20th century, publicized exposes had revealed the horrors of illegitimately born babies–the bastard children scorned by family, church, and most of society in the United States.
One highly publicized 1914 report called the Traffic in Babies by Dr. George Walker reported virtual charnel houses for unwanted, abandoned, and illegitimate children. These reportedly operated to “save” the single women from the disgrace of being unmarried mothers. The mortality rate of the relinquished bastard children was as high as 80 percent. Some doctors, nurses, midwives, clergymen, and hospital administrators actively referred the disgraced mothers who had sex out of marriage and became pregnant to these lethal, for-profit baby shops. Some hospitals even made money secretively moving the unwanted children from hospital wards to the unsanitary baby homes where most died.
Thc Crittenton mission clearly understood that the stigma of illegitimacy for out-of-wedlock babies was the driving force that demonized both mother and child. Prophetically, the mission in 1933 foretold of larger changes a half century later. The mission’s 50-year history notes: “Nothing short of a revolutionary charge in the mores of the American people will put the unmarried mother on a par, socially, with the married mother. Until such change shall be effected and there is no longer any such person as an illegitimate child, the mother without a marriage ring will continue to be looked at askance by a large proportion of the population and will suffer, even occasionally to the point of suicide, the shadow of social and family disgrace.” By the 1990s, single parenthood largely was de-stigmatized, with one in every three children in the United States being born outside of marriage.
Barrett headed the mission after Crittenton’s death in 1909. She passed away in 1925. By the 1930s, when these photographs were all taken, the organization was providing charitable service to assist those “fallen women,” in order “to restore to her, as far as possible, this most precious asset of a respected standing in society.” At this time, this still meant keeping the mother and child together.
Crittenton Home, San Francisco
Crittenton Home, E. Henry Wemme White Shiled Home, Portland
Crittenton Home, Sioux City
Crittenton Home, Nashville
Crittenton Home, Pittsburgh
Crittenton Home, St. Petersburg
(Click on each photograph to see a larger picture on a separate picture page.)
These pictures of the Florence Crittenton homes, published by the mission, reveal they projected a public image of being well-to-do. The facilities were all found in respectable areas, but had their actual mission hidden by the facade of upper-class and upper-middle-class gentility.
Well-to-do business people contributed to these charitable facilities in the cities where they operated, including my current home town of Portland. Detroit’s efforts at fund-raising, thanks to the Motor City’s new-found wealth from its booming automotive manufacturing sector, led to $700,000 to support the construction of a new hospital–a feat no others could match.
Crittenton General Hospital, the largest in the United States
The first Crittenton home in Detroit opened in 1897 over a store on what is now Broadway Avenue. The operation expanded and moved to a Victorian mansion on Brush Street, also in downtown Detroit. Within six years, it had outgrown its capacity. At any given time, the home was caring for 33 women, not counting the children, according to the mission’s published records. Thanks to the successful fund-raising efforts by the city’s wealthy to support women’s organizations, $700,000 in donations helped to secure land and build a new facility. This was meant to replace the old home, which was reportedly then in a “colored section” of the city. In 1907, the mission opened the Florence Crittenton Hospital on East Elizabeth Street. It offered inpatient and private patient care for indigent and unwed mothers. By 1922, it was offering up to 30 beds for mothers and their children.
The hospital and home on Brush street had already become established as a facility that trained new or resident obstetrician. It was certified by the board of health governing local clinics and affiliated with the Detroit College of Medicine and Surgery. By 1927, the hospital had outgrown its capacity to meet the need to serve vulnerable women.
The new Florence Crittenton Home and Hospital, as it was identified in the mission’s records, was opened in 1929 at 1554 Tuxedo Avenue, about three miles from downtown Detroit. The new facility had three wings. Two of the facility’s wings were devoted to the care of the single and pregnant women and their infants. The mission’s records from 1932 note these two wings had 115 dormitory beds, 100 cribs, 40 bassinets, and a nursery that served this ever revolving population. Special recreation rooms were devoted to caring for the infants, and the roof was used for playtime and exposing the babies to sun and air.
According to the mission’s records, the hospital supplemented its operational costs with a third wing. It offered medical care mostly to lower-income women and children and was certified by American College of Surgeons. However, the third wing was separate from the two wings for the unwed women. The public wing also focussed on maternal care and general surgery.
By 1950, the hospital had to expand yet again to meet the growing demand for services. A separate maternity home called the Florence Crittenton Maternity Home, located at 11850 Woodrow Wilson, was built and opened in 1954. It was less than half a block from the hospital, which was then calling itself Crittenton General Hospital. The hospital and maternity home were connected by a service tunnel. The home could accommodate up to 60 young women, who had semi-private rooms. The home offered them class instruction, an auditorium, a dining facility, and even a “beauty shop,” according the mission’s records.
“Every effort was made to maintain a homelike atmosphere for the patient,” according to the official records. In reality, the young women were cut off from family and friends and faced with one of the most momentous decisions of their lives. In many cases, they would be pressured by a social workers, maternity staff, and medical professionals to relinquish their infant children to adoption.
Crittenton General Hospital was the largest of all Crittenton facilities in the country in the 1950s. Crittenton maternity homes–and in the case of cities like Boston and Detroit, combined Crittenton homes and hospitals–had become way stations. Pregnant women from their teens to their early to mid-20s stayed out the last days, weeks, or months of their pregnancy.
Meanwhile the hospital was reorganized after the home had opened. Only one floor of one wing was reserved for “unwed mothers,” like my birth mother. These single women mostly stayed at the maternity home next door. I was born in that wing dedicated to single women, most of whom would never see their children again. There was also a nursery to care for babies. The rest of the hospital’s 194 beds provided private hospital care, including obstetrics, surgery, and pediatric services.
The hospital also continued to be a training facility for residents, from the University of Michigan and Harper Hospital. In my case, the obstetrician who delivered me was completing a residency. He came from overseas, like many other doctors who arrived in the United States and were employed to serve low-income and high-needs patients in inner-urban and rural hospitals. When I contacted him for an interview, he told me how the hospital provided basic maternal services but also doubled as a residence to single and pregnant women, who lived next door at the home. He remembered the many “girls,” as he called those young, pregnant boarders. He suggested they worked in the facility, likely to pay part of their expenses.
In many cases by the 1960s, those women who stayed at Crittenton homes and hospitals were relinquishing their children to adoption agencies, at the urging of social workers, family, faith-based groups, churches, and the systems that were created to address out-of-wedlock marriage and illegitimate children. This marked a radical change from the original Crittenton mission to keep mothers and children together. This coincided with societal change that led to hundreds of thousands of unplanned pregnancies and the American social engineering experiment that promoted adoption as “the best solution” to both restore fallen women and find homes for the estimated 2.4 million illegitimately born babies placed for adoption from 1951 through 1973, the year of the landmark Roe v. Wade decision legalizing abortion in the United States.
One Crittenton center, in Sioux City, Iowa, claims that 98 percent of Crittenton babies were given up for adoption after World War II. (To learn more about how maternity homes functioned in the era of adoption shame and secrecy from the 1950s through 1973, read Anne Fessler’s The Girls Who Went Away.)
Crittenton’s legacy serving single, pregnant women disappears from history
A couple of years after I was born, the Crittenton hospital had moved from its inner-city Detroit environs to suburban Detroit, in Rochester. It became known as Crittenton Hospital Rochester. This came immediately after deadly race riots in 1967 that shook the city and left 43 dead and burned more than 1,000 buildings. Detroit was beginning a five-decade-long decay as a once great American city to one that has seen its population fall from 1.8 million souls in 1950 to less than 700,000 as of 2015.
The city’s declining population and expenditures made the Crittenton General Hospital in Detroit too expensive to operate. Occupancy dropped in half by 1973. The Detroit hospital permanently shuttered its doors on March 22, 1974. At the time, I was still a young boy in the St. Louis area. I was completely oblivious to my true origins as a Detroit adoptee who was born and then surrendered into the status of foster child at one of the nation’s preeminent maternal care facilities that promoted adoption. Only decades later I finally pieced together my life and discovered that I literally arrived into the world at the center of the American Adoption experience and experiment.
In 1975, the facility that served as the starting place in life for a generation of adoptees was demolished. The home remained open, run by the Henry Ford Hospital. Though Crittenton General Hospital was reduced to rubble and built over, its ghosts linger in the memory of thousands who were born there or who gave birth there. The former locations today of the hospital and home look more like a war zone, due to Detroit’s struggles to address economic decline and blight.
The suburban hospital that fled from the Motor City is now called Crittenton Hospital Medical Center. The facility’s current web site shows no record how the former and original Detroit facility once served a critical societal and local need helping vulnerable women and children.
Throughout August 2016, I have reached out with multiple emails and phone calls to the hospital in and its communications staff. I have not received any answer to many questions I submitted concerning the hospital’s older records about its service to those woman and adoptees like myself. I did receive some copies of official of pages from an official National Florence Crittention Mission commemorative book, but no answers concerning the number of births and adoptions that were performed at the hospital. I was told in one curt email reply, “Unfortunately we have no historian on staff, however, the website does have a brief description of our history. … Good luck with your endeavor.” Those birth and adoption records may not be available, or the hospital may be intentionally choosing not to draw attention to its former mission serving single, pregnant women and their bastard babies, like me.
The hospital in 2015 reportedly was bought by the St. Louis-based Ascension Health, a Catholic-run care system. It seems far from coincidental that a Catholic-run medical system would downplay or even omit critical historical information how one of its facilities had dedicated decades of service to those who got pregnant out of marriage and paid the terrible price that many organizations, including America’s many Christian faiths and institutions, exacted on those woman and their children. As an adoptee, I find this deeply saddening and at the same time no surprise at all.
It appears the shame and stigma of illegitimacy that the original founders of the mission sought so hard to overcome have not gone away at all in 2016. I doubt any of the tens of thousands of Crittenton babies like myself are surprised.
This article was first published on Sept. 3, 2016. It was last updated on Sept. 13, 2016, after I found additional original source material outlining the history of the Crittenton mission in Detroit. I have found two different names for the hospital of my birth: Crittenton General Hospital and Detroit Crittenton Hospital. Because of this inconsistency in officials records, I have updated this blog and will use the former, which is cited more frequently.
“All men dream: but not equally. Those who dream by night in the dusty recesses of their minds wake up in the day to find it was vanity, but the dreamers of the day are dangerous men, for they may act their dreams with open eyes, to make it possible.” T.E. Lawrence, Seven Pillars of Wisdom: A Triumph
I am finishing reading a fascinating biography on Thomas Edward (TE) Lawrence called Hero, by Michael Korda. It is a great study of how a 5’5’’ illegitimate son of an undistinguished, upper middle-class Englishman and Irish nanny became one of the most influential men in history.
Today Lawrence (1888-1935) remains one of the most celebrated and controversial figures of the 20th century. He was both a liberator of the Arabs against the crumbling Ottoman Empire and a sharp instrument in the militarism and diplomacy of the colonial powers—England and France—to carve up the Arab lands into pliable territories that became nation states. As time has shown, these countries had no religious and ethnic cohesion, and it now seems they may not stand the test of time.
For me, however, Lawrence was so many things. A certified hero and brilliant military tactician in guerilla war. A born leader of men. A charismatic fighter. A scholar and linguist. A consummate and tough-as-nails explorer. A great writer. A global celebrity, before there were celebrities, thanks mostly to a multimedia show after the war about his wartime exploits by the brilliant American publicist Lowell Thomas. An innovator in military strategy far ahead of his day.
Perhaps even as important as any other influence in his life, he was also a bastard—an illegitimate child at a time when such stigma had far greater stains than it does today. As a bastard myself (I was adopted), it is a link I have in common with Lawrence, as well as having visited places in the Middle East where he fought, including Aqaba, Wadi Rum, and the Sinai (all as a tourist in my case).
Winston Churchill, himself both a great World War II leader and controversial apologist for the colonial system he defended much of his life, called Lawrence “one of the greatest beings alive in this time.”
Aqaba a Feat of Imagination:
Of all his many exploits, Lawrence’s role in the Arab conquest of the port city of Aqaba, on the Red Sea, in July 1917, remains one of the singular most amazing feats of arms, logistics, and unrestrained imagination.
In 1917, when it appeared the Allies could lose the Great War, Lawrence and his band of Arab fighters travelled 600 miles on a weeks-long trek was through terrain so inhospitable that the Bedouin called it al-Houl (the Terror). The Arabs numbering 2,500 men entered Aqaba without a shot and lost just two men. Their opponents melted away. Lawrence then crossed the Sinai to Cairo to inform the new British commander-in-chief, Gen. Edmund Allenby, of this history-changing victory.
The event is the centerpiece of the 1962 epic film Lawrence of Arabia. For me, the scene that defines Lawrence and dreaming large is when he stays up all night and envisions how to change the tides of a war. In the morning, Lawrence convinces his ally, Sherif Ali, to join him with just 50 fighters, with the taunting line, “Aqaba is over there. It is only a matter of going.”
To this day, I keep a picture of that scene on my Facebook page as a reminder of acting boldly and dreaming impossible dreams.
What We Learn About Lawrence from Korda:
Korda’s depiction of Lawrence provides keen insight to the real man’s complicated life. As I read it with multiple lenses, I am impressed by many things that come through that have relevance to anyone today:
Lawrence followed a classic pattern of mastery: apprenticeship as an archaeologist with a master, multiple areas of intellectual interests, rigorous training and self-directed study, curiosity, open mind, willingness to take great risks.
Lawrence achieved military greatness by not being a soldier, but by being atypical and an anti-soldier, which was the right strategy for the right place at the right time. He did know how to shoot and use explosives too.
Throughout his life, Lawrence built and used powerful networks. This included the British intelligence-gathering for the Middle Eastern theatre, top cabinet officials in London, the Foreign Office, the Secretary of War, Arab tribal leaders, and military officers. Lawrence built his networks by leveraging the importance of what he could do for them and say to them. And vice versa.
Lawrence was supremely confident in his views, which were grounded in rigorous personal experience with first-hand encounters in the field, in dangerous situations, and with an expert understanding of multiple disciplines (cartography, language, military history, religion, and culture).
Lawrence never wasted time doing thing that were not of interest to his curiosity and imagination.
Lawrence was never afraid of pain and embraced it as a means of understanding limits he always tried to break. Great leaders have always been able to respond to and even master their pain and suffering and not be bent or broken by it.
Lawrence was a good judge of character, and understood who to align himself with in his career path–always choosing the right master, such as Gen. Allenby.
Lawrence always made his work stand out, and the quality of his work caught the eye of wise superiors, from his work analyzing the Arab revolt for his military peers in Egypt that was keenly followed to his Oxford thesis on Crusader architecture in the Middle East that opened doors to field work in the desert.
Lawrence relished the outdoors, adventure, drama, the myth of a hero’s quest, and creating links where others failed to see what he understood.
Lawrence fully understood the importance of symbols, such as the knife he bought in Arabia, the Arab dress he wore, and his physical place in a march among leaders of the revolt.
Lawrence mastered theater and stagecraft in his actions to influence opinions and motivate and inspire people in a guerilla war.
Lawrence inspired others by taking great personal sacrifices and showing he was willing to sacrifice himself for the good of the larger mission.
Lawrence never disowned his upper middle-class upbringing, and he used it to navigate his way out of some early young mistakes to positions of power afforded only to the privileged.
Lawrence realized that ideas with deep historic and religious roots are what motivate movements, not weapons and tactics alone.
Lawrence recognized the importance of storytelling and myth making, and he used all of his talents to control his story and brand.
Lawrence was a shape shifter, who could be different things to different people, but always himself.
Becoming Great on Your Own Terms:
I think one of the most telling periods of his life came after he graduated from Oxford and spent four years in the Syrian/Turkish desert at Carchemish on a dig, where he learned his craft (1911-‘14) under the auspices of Sir Leonard Woolley. (That relationship would be revived when Woolley became part of the Arab Bureau in Egypt that Lawrence was assigned to.) Lawrence used his time well on this project. This experience meant organizing projects, motivating workers, settling cultural disputes, finding friends in all ethnic groups, studying the larger political world around him, and seeing the chances this knowledge could bring.
Every one of these skills he employed later in his more active setting at war. Lawrence took what appeared to be useless skills and made them his strongest attributes that no other person in the British army had. He had made himself indispensable by following his own path.
For anyone looking for a bit of a reboot in their life, in terms of making more of a mark with their job, their relations, their purpose and meaning, I say, give Korda’s book a look on a long trip or holiday. You may find some lessons to be learned from someone who truly dreamed his life in daylight, and then died young.